Not such invisible mending and stiching

Sampler,1598, Jane Boston , V&A

We met on Friday to discuss stiching and embroidery, where necessity, craft and art intersect. The western European tradition of sampling,where, women produced fine and decorative examples of embroidery producing patterns, religious tracts, or images of familiar objects, animals and houses. Occasionally the embroidery would be personal and  confessional

Sampler Elizabeth Parker, England 1820’s  V and A

We produced our own stitched word expressing identity.

ARSEY my sampler using chain and couching stitch

We discussed Boro( repairing patchwork) and Sashiko ( decorative and overt stitching)

Japanese coat repaired in Boro style 1890’s

the Boro tradition of visible repair,developed out of necessity became recognized as a craft and eventually embraced as an art form.

Tattered and Torn ,Alfred Kappes 1886 , Smith College

The patched clothes of the western poor received no recognition.

Sashiko  sometimes  a decorative and overt form of  stitching with thick thread of a contrasting colour, the opposite of the discret hidden ‘ invisible mending’ of the west

Katesuki, a Japanese form of invisible mending.

Although ironically some of the best practices were imported from Japan.

Ukrainian, Guatamalaian, Kashmiri embroidery

Across continents and centuries embroidery is used not only as decoration.but takes symbolic,  religious and distinctive forms of regional Identity.

12th century Ukrainian mosaic with an embroidered belt, a belt  still seen in Ukraine today

A day of sewing gave us all an opportunity to reflect on the relaxing, mindful aspect of handsewing, a long tradition of group activity

The society of stitchers, sewing circles

We sewed and gossiped, helping each other out as we learnt a new skill

Morley  Art foundation sewing circle

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